My family frequently visited friends who crafted puppets from cloth, feathers, and bone. I would spend hours rummaging through their scrap piles—ragtag pieces set aside for future use. The ethos of mottainai was palpable in these artists’ studios. Nothing was wasted.
In Buddhist and Shinto traditions, the rebirth of the soul extends to the realm of textiles. This means natural fibres have a soul of their own and thus experience reincarnation. Boroboro cloth has undergone a transformation, either through patching or being torn into scraps and rewoven into new fabric. This process imbues the material with renewed energy.
Reverence for what some may consider “mere” inanimate objects is found throughout Japanese culture and philosophy. Hari Kuyo, for example, is a traditional festival that honours broken or worn-out sewing needles. The festival has its roots in the belief that needles have a spirit and should be treated with respect. This event reminds us of the value of craftsmanship and invites us to appreciate the tools and materials that contribute to our work. The ceremony includes prayers and expressions of gratitude for the needles’ service, acknowledging the hard work they have contributed over time and promising that they won’t be treated like garbage.
In my own creative practice, the principle of mottainai compels me to consider whether the act of creation is necessary—whether the world truly needs more “stuff.”
Instead of making new “stuff,” I can channel my creative energy into mending my clothing and repurposing textile waste into something new and functional. Japanese textile traditions, such as sakiori (rag weaving) and boro patch mending with decorative sashiko stitching, offer profound inspiration. Sashiko transforms garments into artworks, each stitch a testament to respect and mindfulness.
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